Whose Masculinity Is It Anyway?
When I search the Guardian website using the terms ‘men’ and ‘women’ separately, invariably all that comes up for ‘men’ is stories about sport, violence, and crime.
The main message of the Guardian about men has been summed up by Suzanne Moore: ‘men do horrible, horrible things’.
So I was not surprised when today, the International Day for the Elimination of Violence Against Women, two established feminist academics decided to tell us about the ‘cost of masculinity culture’.
Cynthia Cockburn and Ann Oakley wrote:
‘The fact that men are mainly responsible for violent and health-harming behaviours, not only against women and children but also against each other, is so taken for granted that it slips beneath the radar of commentators and policymakers.’
Take the riots of August this year. ..92% of the first 466 defendants were male. Something yet more significant went unremarked: of the 124 individuals charged with offences involving violence, all were male.’
As our trusty tweeter @How_Upsetting remarked, this kind of categorising of people who cause violence and crime can only really be tolerated by the liberal intelligentsia when the ‘culprits’ are seen to be men:
@Notorious_QRG @marksimpsonist I'd like to see them dare write a similar article about 'black culture' causing crime. They'd be crucified.—
Philip (@How_Upsetting) November 25, 2011
The two feminists went on to justify their men-bashing using quotes from feminist history:
‘In 1959 the social scientist and policy activist Barbara Wootton looked at the crime statistics and remarked that “if men behaved like women, the courts would be idle and the prisons empty”. Half a century later theBritish Crime Survey and police crime figures bear her out.’
And this is where I lost it really. Because the fact is, in 2011, 50 years after that statement was made, men do behave more like women.
As you should all know by now, Mark Simpson has been telling us how metrosexual masculinity has blurred the lines of the ’gender divide’ to the point of almost dissolution.
In the introduction to his latest book, Metrosexy, he wrote:
‘Metrosexuality and whatever comes after it, when all is said and done, isn’t really about men becoming “gay” or “girly.” Nor is it about visiting spas and wearing flip flops or carrying manbags. Rather, metrosexuality is about men becoming everything. To themselves. In much the same way that women have been for some time…It’s the end of the sexual division of bathroom and bedroom labour. It’s the end of sexuality as we’ve known it.’ (Simpson, 2011: 8).
So the whole premise of this article, that there is a ‘culture of masculinity’ that is distinctly different from the ‘culture of femininity’ is wrong.
The writers go on, despite their use of the word ‘culture’ to produce a very biological determinist view of men’s situations in society:
‘Some of the costs of masculinity are paid individually. Boys are “permanently excluded” from school at a rate four times higher than for girls and attain fewer GCSE and A-levels than girls. But what of the overall costs to society?
…
Testosterone, the male hormone, the “metaphor of manhood”, is portrayed as driving men inexorably towards aggressive behaviour. Yet studies show that testosterone is related to status-seeking but not directly to aggression. Many other factors are influential. Testosterone levels are increased or diminished in both males and females by diet, activity and circumstance. The opportunity to interact with guns, for instance, appears to increase testosterone, while men’s testosterone levels fall when they are involved with the care of children.’
These women are very experienced feminist academics. So they know what they are doing when they are combining in a rather obfuscating manner, the discourses of ‘gender essentialism’ with those of ‘social constructionism’. They tell us that we should not reduce men and women to that nursery rhyme about boys being made of ‘snips and snails’ and girls of ‘sugar and spice’ but that is exactly what they are doing.
As I, and Mark Simpson have written about before, this is yet another example of female columnists posing as ‘a defender of [their sex]. Dressed in cliches’.
And they get away with it because misandry is ‘the acceptable prejudice’ and because the erasure of men is institutionalised in feminist gender studies. This is ironic as the two authors here claim to be suggesting we should all study men and masculinities more closely, when they, the feminist academics have been deliberately not doing that for years.

It was all too typical of the editorial that the final para had a sideswipe at women who take up pole dancing: presumably if they didn’t, fewer women would end up dead in Zimbabwe. Or something. The paper’s sexual hang-ups aren’t really making it a reliable source for coverage on such issues.
As for the ‘cost of masculinity’ piece – oh, so now you want to talk about ‘the menz’? We did the ‘men should become more like women’ routine somewhere around 1982. It didn’t work then. Somehow the authors’ use of stats and belief that a different kind of masculinity can be ordered up by a bunch of policy wonks doesn’t really add up to much more than smug biological determinism where the women get to look good. After all, if the policy implications were to mean an increased focus on men, that would run counter to every feminist narrative of the last four decades, up to and including the idea that the government cuts are all about women.
yep totally agree redpesto! I like that sexual hang ups piece, though it rather offers some stiff (ahem) competition to Graunwatch!
I always think it is good to document these things. It means a lot of work for us, because the Graun is currently suffering a nasty bout of feminism-diaorrhea, and producing more of the smelly stuff every day.
Another thing I’d like to document is the response you get if you argue with feminism. We all know that if I disagree with feminism that I will be called a misogynist pretty soon. But I guess someone may try to claim otherwise.
So here, courtesy of a commenter called “dorothyherself” is a fine example – a thinly veiled accusation of being a ‘women-hater’ after this fairly un-hateful remark from me.
haha, very typical that one Henry.
Got to love the guardian censorship. I am on premod now. The best part is i have found all the points i made still existing in other peoples comments even though mine are deleted or removed entirely. Then again the article itself wouldn’t pass “community standards”.
Hi leta yes I notice that how you say the same thing a certain way and you are deleted/moderated. I think if you are articulate and well-argued it’s more likely!
Hmm a post of mine just reappeared on the first page. Weird. I guess a different moderator clocked on at some point.
Ok so apparently asking where that political movement went that was against judging people on the basis of gender had gone doesn’t pass community standards. At least not in an article by Cynthia Cockburn and Ann Oakley.
Good to know?
well it’s information!
http://www.guardian.co.uk/commentisfree/2011/nov/27/young-women-earning-more-men
Guardian scores a hat trick….
@leta – I read that piece. Shorter version: ‘You’ll just have to lump it, boys, so ner.’ (The paper really has no idea what to do with or about economically or socially vulnerable men, it seems)